As proposed at the beginning of this blog, the purpose of "Weber on the Lamb" was to convey the experiences and reactions of a young man (me) adrift in life and wandering about the Continent. It began at an odd moment in my as-yet short life, at the end of my 4 (arguably 8) years of progressive promotion and entrenchment in San Antonio, but before I began my new life as a grad student in New York. A time of transition - what my fellow Classicists would call a "Liminal Zone." It was a snapshot in .hmtl not of who I was at this particular time, but of how I reacted to the very alien situations and environments in which I placed myself.
I felt something like a 17th century scientist. "substance A combined with substance B made the concoction turn Red.... but I wonder what will happed if we substitute C for B and add heat?"
BOOM!
I put myself "out there," in harms way, or at least at risk of a little adventure. I found some, and let quite a bit more pass me by. In this way, I cannot claim boisterously to have "lived every second" or "drank the last drop," but I existed exactly as the person am I would when thrust into such circumstances. I got just a little crazy, I got more than a little dorky, and I was often enough a standard American tourist.
It was a great trip, and this blog (and the responsibility of having even a small readership) in many ways made the trip more meaningful than it would have been otherwise.
so thank you once again.
With the trip over, the continuing usefulness or honesty of this blog is seriously in question. No, actually it's not. It's seriously and certainly over. In a romantic sense, I will probably always be "on the lamb." It's something in my character that I quite enjoy - a certain curiosity to examine grand issues from an amateur perspective, and a non-kosher relishing of my own foibles.
But in the strict sense, this blog has now accomplished what it set out to do. The plot arc is complete, the objective achieved, and it's now time to put it to rest before it gets dragged out through metaphorical justification and principal milquetoastification.
"So long blog, it's time for you to go the way of 'Ole Yeller."
"I don't have rabies, do I?"
"This might actually hurt you more than it's gonna hurt me."
BANG.
As for the rest of you, those listening in on this hypothetical dialogue between a rational adult male and his pet blog, fear not. If this is the kind of drivel you enjoy reading, there's a sequel available. I won't claim the kind of instant brilliance that you can expect from, say, Hamlet 2, but you can follow my continuing adventures now that I'm de-lambed and onto new things in New York.
the new blog, "The Lame Texpatriot" can be found here, and includes its own justification of purpose, etc.
I may drop back in on this forum from time to time, as opportunity and occasion place me once again in a traveling mode. But for now, let's turn out the lights, this party's over.
Weber (off the lamb)
Wednesday, September 24, 2008
Tuesday, September 16, 2008
Mother F$*#& of Reinvention
The great thing about quitting your job, leaving your apartment, and driving more than halfway across one of the largest countries on earth is that, theoretically, you get to start over.
Now sure, starting over is never easy. You still have to learn all the new street names, acclimate yourself to the weather, and adjust to whatever new schedule or regimen you're embarking on. And then there's the meeting of strange new peoples...
But what's killing me is not the fresh new re-invention, but the total absence of carry-over experience, authority or history. Apparently I didn't pack the right stuff into our enormous 16 foot moving van, because now that I'm here in New York, there are a few things I wish I brought with me.
Like some damn respect.
While I am in a new city embarking on a radically different career path, I am essentially (no, exactly) the same person I was when I left San Antonio. As much as I loved my Eurotrip this summer, and it did a TON to help me see the who-I-am-and-what-I'm-doing details, I don't feel like it changed me in any appreciable way (except the skinniness and bad haircut - you win some, and...).
So here I am trying to be the same Ryan Weber I was in San Antonio, only now I happen to be in New York. I want to put on nicer shoes (and eventually a wool coat) and just be the same person, but it doesn't work that way.
In coming here, I have basically no academic background to commend me. I graduated from Trinity, and since then have barely cracked a book in 4 years. I'm clever, but I'm not brilliant, and in the area in which I've chosen to study I can claim to be competent, but not even very well-informed.
But what about all that other stuff? All the stuff I have actually been doing for the past 4+ years? Shouldn't all that experience be worth something?
Apparently not. Case is point - the Columbia radio station.
WKCR is a venerable jazz institution, with a long and hallowed tradition. Among the staff are some of the most knowledgeable of any college jazz DJs, but this impressive pedigree has generated the myth that anyone working at WKCR is an "authority," and by correlation anyone who hasn't worked at WKCR cannot be.
So what do you do when you're dealing with someone who may not recognize (or even negate) your demonstrated experience?
the result is that I am left explaining to a 20 year old (as politely as I can) why after 8 years of jazz radio experience I probably don't need her to show me how to work a record needle. The explanation being unsatisfactory (or ignored - I've never worked a WKCR turntable) she just shows me a second time.
Am I just whining? I feel like it. But there is something deeper to grab onto here.
I feel like with every year that goes by, I achieve a greater appreciation for the wisdom, or at least the experience of my elders. Not all my elders, and not on every subject. I'm still young enough to believe that my opinions - based on "modern" ideas and "progressive" concepts - are still the best, but I'm in that late 20s phase when I can at least acknowledge that those older than I might have a good, wise reason to hold the beliefs they do, even if I disagree.
Does this just continue, more and more respect for the views of elders, until you're the oldest one left standing? Is there a sweet spot, when you stop thinking your ideas are best, and just submit to the wisdom of others before becoming the wisest yourself? And if the eldest are the wisest, why do we marginalize them in society by putting them in isolated communities and generally disregarding what they have to say? I'm not on the AARP payroll, and I get that wisdom and age are not universally linked, but what of it?
Anyway, I figure that I've got a few small areas in which I have specific, practical, valuable experience. They are Radio, Swing Dancing, and Camping. That's it.
And if that's not good enough to get me some measure of respect or appreciation in the realms of, let's say, radio, swing, or camping, then what's the point?
I've only been in New York 3 weeks, and even I can admit that what I'm really dealing with here involves demonstrated ability, respect, and a degree of trust, none of which can ever be instantly conveyed.
So I just need to pay my dues, keep the chip off my shoulder, and remember that I'm not special.
But that doesn't mean I can't explore some deeper issues of personal identity while venting about it on my blog.
Right?
Weber (on the rant)
Now sure, starting over is never easy. You still have to learn all the new street names, acclimate yourself to the weather, and adjust to whatever new schedule or regimen you're embarking on. And then there's the meeting of strange new peoples...
But what's killing me is not the fresh new re-invention, but the total absence of carry-over experience, authority or history. Apparently I didn't pack the right stuff into our enormous 16 foot moving van, because now that I'm here in New York, there are a few things I wish I brought with me.
Like some damn respect.
While I am in a new city embarking on a radically different career path, I am essentially (no, exactly) the same person I was when I left San Antonio. As much as I loved my Eurotrip this summer, and it did a TON to help me see the who-I-am-and-what-I'm-doing details, I don't feel like it changed me in any appreciable way (except the skinniness and bad haircut - you win some, and...).
So here I am trying to be the same Ryan Weber I was in San Antonio, only now I happen to be in New York. I want to put on nicer shoes (and eventually a wool coat) and just be the same person, but it doesn't work that way.
In coming here, I have basically no academic background to commend me. I graduated from Trinity, and since then have barely cracked a book in 4 years. I'm clever, but I'm not brilliant, and in the area in which I've chosen to study I can claim to be competent, but not even very well-informed.
But what about all that other stuff? All the stuff I have actually been doing for the past 4+ years? Shouldn't all that experience be worth something?
Apparently not. Case is point - the Columbia radio station.
WKCR is a venerable jazz institution, with a long and hallowed tradition. Among the staff are some of the most knowledgeable of any college jazz DJs, but this impressive pedigree has generated the myth that anyone working at WKCR is an "authority," and by correlation anyone who hasn't worked at WKCR cannot be.
So what do you do when you're dealing with someone who may not recognize (or even negate) your demonstrated experience?
the result is that I am left explaining to a 20 year old (as politely as I can) why after 8 years of jazz radio experience I probably don't need her to show me how to work a record needle. The explanation being unsatisfactory (or ignored - I've never worked a WKCR turntable) she just shows me a second time.
Am I just whining? I feel like it. But there is something deeper to grab onto here.
I feel like with every year that goes by, I achieve a greater appreciation for the wisdom, or at least the experience of my elders. Not all my elders, and not on every subject. I'm still young enough to believe that my opinions - based on "modern" ideas and "progressive" concepts - are still the best, but I'm in that late 20s phase when I can at least acknowledge that those older than I might have a good, wise reason to hold the beliefs they do, even if I disagree.
Does this just continue, more and more respect for the views of elders, until you're the oldest one left standing? Is there a sweet spot, when you stop thinking your ideas are best, and just submit to the wisdom of others before becoming the wisest yourself? And if the eldest are the wisest, why do we marginalize them in society by putting them in isolated communities and generally disregarding what they have to say? I'm not on the AARP payroll, and I get that wisdom and age are not universally linked, but what of it?
Anyway, I figure that I've got a few small areas in which I have specific, practical, valuable experience. They are Radio, Swing Dancing, and Camping. That's it.
And if that's not good enough to get me some measure of respect or appreciation in the realms of, let's say, radio, swing, or camping, then what's the point?
I've only been in New York 3 weeks, and even I can admit that what I'm really dealing with here involves demonstrated ability, respect, and a degree of trust, none of which can ever be instantly conveyed.
So I just need to pay my dues, keep the chip off my shoulder, and remember that I'm not special.
But that doesn't mean I can't explore some deeper issues of personal identity while venting about it on my blog.
Right?
Weber (on the rant)
Friday, September 12, 2008
Theory Schmeary and Why Feminism isn't (always) the Answer
What is it about the hallowed halls of Academia that seems so... ridiculously academic? Here I don't mean learned (by which I really mean well-read), though of course all the professors are. I also don't mean smart, because the assumption that Ivy League prof's are bright is neither a myth nor a surprise. What I'm grappling with is the extreme specialization within academia of questions which are of great interest and importance to other academics, but which wander well outside the conceptuality (or practical usefulness) of everyday people.
I won't go so far as to suggest that such nuanced issues as the theory of history, or even the theory of theoretical thought are without value (as I'm sure many non-academics would insist), but I'm still new enough to the Academy to feel awkward accepting these mental gymnastics as a goal unto themselves.
The theory of all this... theory, is that it is important, incredibly important, but perhaps not to the everyday man. Instead, the relevance of these deep and probing issues is to guide the semi-academic, the people who interact with both academic materials and everyday issues. They aren't expected to advance academics, nor to do practical things, but they are the ones who join the two independent worlds together through advising, etc. Sure, this is a small group of people, but the point is that they're the influential ones.
As for the Academics, they pursue academic questions out of curiousity and a lack of satisfactory answers. That their solutions, or more often new questions, result in improved understanding of practical issues by the semi-academic is of little if any consequence to the academic, even though it is very important to the larger society as a whole. Essentially, this is how individual brilliance/intellect becomes social progress.
SO, here I am, descending into academia and absolutely SQUIRMING at the process. Since I represent about 1 of the 30 people in my particular program, all of my classes are full of students from other programs. Some of them are very academic (Language & Culture, Philology, etc.) while others are shockingly practical (International Security, Business Economics). But so far all of my classes have had one thing in common: Feminists.
Now let me be clear, these aren't feminists in the 1960s conception of the term. They bear neither the scars of "liberated" personal appearance nor the benefits of a righteous cause. I'm talking about proponents of Feminists Analysis, put simply that everything worth studying should be studied from a "feminist" perspective. The argument is that every other structure of analysis is inherently masculine, and so this academic counter-point should have equal weight in every course.
I'm not questioning the validity of Feminist Analysis, nor its unique ability to provide insight on certain issues. We're studying Iraqi Literature, for example, and the contributions of women authors. Yep, Feminist approach is going to be very helpful there. We're studying modernization of traditional societies in Turkey and Iran. I'll bet the emergence of feminism will be of interest there too. But where is a "woman's perspective" different than a man's on a subject like text vs context in classical readings? How will it help us to view the works of Machiavelli through a feminist lens?
I'm a young academic, so I guess I'll figure this all out soon, but for now I'm just annoyed. Even the classes where "Feminism" is a formal part of the course curriculum, someone (yes, always a woman) has inevitably raised her hand and asked the professor if we shouldn't "give greater consideration to the Feminist Perspective on the material." Sister, your revolution started 40 years ago. That means the prof's you're dealing with now are the ones who accepted or even promoted the relevance of Feminist thought, not the oppressing establishment. If it's relevant to the material to which they've devoted their life, I think they'll include it.
So Chill.
On a structural note, I believe this blog has now exceeded the mission of it's title. With the new apartment established and a sedentary life slowly coming together in New York, I think it's fair to assert that I am no longer "On the Lamb" except by the most metaphorical of stretches. I do plan to keep blogging about life in New York, Columbia, side adventures, and other not-so-deep thoughts, but I'm stuck on one key issue: a title. And without a title, how can I start a new blog?
So now it's on you. Please post your suggestions and help me bypass the current mental block.
Thanks.
Weber (on the fence)
I won't go so far as to suggest that such nuanced issues as the theory of history, or even the theory of theoretical thought are without value (as I'm sure many non-academics would insist), but I'm still new enough to the Academy to feel awkward accepting these mental gymnastics as a goal unto themselves.
The theory of all this... theory, is that it is important, incredibly important, but perhaps not to the everyday man. Instead, the relevance of these deep and probing issues is to guide the semi-academic, the people who interact with both academic materials and everyday issues. They aren't expected to advance academics, nor to do practical things, but they are the ones who join the two independent worlds together through advising, etc. Sure, this is a small group of people, but the point is that they're the influential ones.
As for the Academics, they pursue academic questions out of curiousity and a lack of satisfactory answers. That their solutions, or more often new questions, result in improved understanding of practical issues by the semi-academic is of little if any consequence to the academic, even though it is very important to the larger society as a whole. Essentially, this is how individual brilliance/intellect becomes social progress.
SO, here I am, descending into academia and absolutely SQUIRMING at the process. Since I represent about 1 of the 30 people in my particular program, all of my classes are full of students from other programs. Some of them are very academic (Language & Culture, Philology, etc.) while others are shockingly practical (International Security, Business Economics). But so far all of my classes have had one thing in common: Feminists.
Now let me be clear, these aren't feminists in the 1960s conception of the term. They bear neither the scars of "liberated" personal appearance nor the benefits of a righteous cause. I'm talking about proponents of Feminists Analysis, put simply that everything worth studying should be studied from a "feminist" perspective. The argument is that every other structure of analysis is inherently masculine, and so this academic counter-point should have equal weight in every course.
I'm not questioning the validity of Feminist Analysis, nor its unique ability to provide insight on certain issues. We're studying Iraqi Literature, for example, and the contributions of women authors. Yep, Feminist approach is going to be very helpful there. We're studying modernization of traditional societies in Turkey and Iran. I'll bet the emergence of feminism will be of interest there too. But where is a "woman's perspective" different than a man's on a subject like text vs context in classical readings? How will it help us to view the works of Machiavelli through a feminist lens?
I'm a young academic, so I guess I'll figure this all out soon, but for now I'm just annoyed. Even the classes where "Feminism" is a formal part of the course curriculum, someone (yes, always a woman) has inevitably raised her hand and asked the professor if we shouldn't "give greater consideration to the Feminist Perspective on the material." Sister, your revolution started 40 years ago. That means the prof's you're dealing with now are the ones who accepted or even promoted the relevance of Feminist thought, not the oppressing establishment. If it's relevant to the material to which they've devoted their life, I think they'll include it.
So Chill.
On a structural note, I believe this blog has now exceeded the mission of it's title. With the new apartment established and a sedentary life slowly coming together in New York, I think it's fair to assert that I am no longer "On the Lamb" except by the most metaphorical of stretches. I do plan to keep blogging about life in New York, Columbia, side adventures, and other not-so-deep thoughts, but I'm stuck on one key issue: a title. And without a title, how can I start a new blog?
So now it's on you. Please post your suggestions and help me bypass the current mental block.
Thanks.
Weber (on the fence)
Saturday, September 6, 2008
Rhymes with Keeno Luhrmanadze
Benefits of living in NYC:
1) Ridiculously easy public transportation.
2) Inflated sense of cultural importance.
3) More cool stuff to do than is ever possible to appreciate.
4) Relative proximity to important/powerful people.
All of these get blown out of proportion by people living here, but in each there is some grain of truth that does make New York (here used synonymously with Manhattan) pretty special. Not better than elsewhere, certainly not best, but admittedly special. Not sure how the effects or awareness of all this changes over time (I am now officially a 1-week New Yorker), but I got my first taste of #4 yesterday and it was pretty interesting.
Nino Burjanadze is a former president, and until recently, also Prime Minister of the Republic of Georgia (the one with mountains, not the right-wing secessionist dixie-mongers). She gave a lecture at Columbia's Harrimon Institute of Foreign Affairs, and by virtue of my shiny new student ID, I got to go.
I've been following the recent conflict in Georgia with considerable interest. Not sure why I'm so fixated on it, but it has something to do with my summer education on the realities of the Soviet empire and its legacies.
So when I heard about the lecture, of course I had to attend. Unfortunately, this rapt attention wasn't quite enough to get me out of my tendency for mild tardiness, so by 11 minutes after the lecture should have started, I hopped into an elevator with 8 other people. And we only pressed one button - 15, top floor. Apparently, we were all late for the same lecture.
When the car stopped on just the 12th floor, we all groaned at this extra 15 seconds of delay. We're New Yorkers, right? We've got places to go... Then things got confusing.
Have you ever been assaulted by Papparrazi? Stepped out of a car only to be flooded by bright flashes, a crush of humanity, and a half dozen microphones thrust at you like obscene ice cream cones from a suspicious-looking stranger? Well, neither have I, but the scene that greeted me as the reflective chrome doors slid open on the 12th floor was as close as I hope to get. Video crews were setup, practically pointing into the elevator, and the several crouching photographers certainly covered any angles the larger lenses left to the imagination. As if this wasn't dazzling enough, we had only a second to process it before two very large square men in dark suits pushed into the elevator to carve a nitche for two young ladies in smart suits and one late middle-aged woman in a black and white checkered jacket.
As the doors slid closed, I heard a better-informed grad student to my right whisper, "that's her." Still recovering from the dazzle of a moment ago, I jovially shot back, at an equally inaudible level, "at least we're not late."
The ensuing lecture/press conference was equally ludicrous. They planned to hold it in a room built for maybe 20 people, and so part-way through the introduction, with about 100 people still lined up outside, they elected to transition the whole affair (microphones, chairs, banners) to another room. It was like a CNN-day parade.
Things eventually got settled, my brush with regional political fame passed, and for those that are especially interested, here are some of the interesting points regarding the Georgian side of the conflict that I was able to walk away with:
Mrs. Burjanadze is of the opinion that the recent conflict is not an isolated event, and instead illustrates a dramatic new policy for the Russian Federation in regard to ensuring its influence and political (as well as economic) dominance among former Soviet Republics.
She further emphasized that the "break-away" regions of South Ossetia and Abkhazia are indisputable territories of the Republic of Georgia, and have been such since before the establishment of the Soviet Union. And further, that there exists no historical bias or ethnic tension between Georgians and Ossetians, an assertion that is not true of the Abkhaz (who engaged in ethnic cleansing of Georgians in their territory during a brief conflict in 1992-93).
Another interesting comment was that there was no such thing as a "greater Ossetia," and that the term South Ossetia is intentionally misleading to suggest that Georgia is maliciously diving a common people. Mrs. Burjanandze points out that the S. and North Ossetians are separated by some of the least-passable mountains of the Caucus, severly limiting cultural exchange. Further, she points out that North Ossetians have been restricted to the Russian language and continuing Russification efforts of their culture, while Ossetians in the South are permitted to continue speaking and teaching their language and other cultural traditions without interference from the Georgian state.
As to the most interesting and important question of the day, Why on August 7 the government of Georgia decided to assault Russian fortifications in South Ossetia and thereby ignite the imbalanced Russian response, she made one good point, and one obvious dodge. She asserted that the attack was not without provocation or context, claiming that since mid-July the Russians had stepped up their occasional cross-border shellings and made dramatic diplomatic maneuvers by creating "special relationships" between Russian President Medvedyev and the leaders of the Ossetian and Abkhaz breakaway governments, comparable to the Russian President having a secret meeting with leaders of the Alaskan Independence party. How this went all the way to a planned Georgian offensive, and on the eve of the opening of the Olympics, was not illuminated. Instead, she said, "Now is not the time to concern ourselves with these questions, not while Russian soldiers continue to occupy Georgian territory and call for regime change...Once this crisis is resolved, then wil be the time to ask such questions." Of course, the question of who threw the first punch, and what the hell they were thinking, is pretty relevant before other countries decide where to throw their weight. Nice dodge, though.
the key problem with negotiations between Georgia and Russia, as I see it, is that Georgia is willing to make any normal concessions (land, money, promises), but what Russia wants are total intagibles (retribution for independent Kosovo, reversal of West-leaning former Soviet states, etc). In short, Georgia can't give Russia anything it wants, but Russia can get everything it wants by taking it from (or out on) Georgia.
And that's where Mrs. Burjanadze had a very interesting (and deviously multi-sided) suggestion. Ostensibly, part of Russia's motivation in pursuing the Georgian conflict so aggressively was the recent bid by Georgia to become part of NATO as well as the EU. The EU is one thing, but NATO is still, largely, anti-Russian in its purpose. Georgia wants to be part of this organization so that if Russia ever does attack (again) the other NATO members will be legally obliged to intervene (militarily, not just diplomatically). The inital bid was turned down, and so Russia considered itself free to act.
Mrs. Burjanadze now suggests that since Russia is not responsive to any other incentives for peace, perhaps reconsidering the NATO membership would be an appropriate counter-measure for the negotiations. In other words, if Russia won't take any of the carrots on the table, why not put a klashnikov down and see what happens. This would be brilliant for the Georgians - if Russia steps back, they might not lose huge chunks of their territory and would only accept their current non-NATO position, while if Russia refuses, they get the NATO membership they wanted anyway. It's a bold move, one that might even trigger a further Russian offensive, though it would be harder to justify this time around.
Still, these are interesting times, and provocative comments.
I miss breakfast tacos, air conditioning, and all my friends in Texas, but feeling like I'm hovering near the pulse of international relations is pretty darn exciting. Even in an elevator.
Weber (on the Lamb?)
1) Ridiculously easy public transportation.
2) Inflated sense of cultural importance.
3) More cool stuff to do than is ever possible to appreciate.
4) Relative proximity to important/powerful people.
All of these get blown out of proportion by people living here, but in each there is some grain of truth that does make New York (here used synonymously with Manhattan) pretty special. Not better than elsewhere, certainly not best, but admittedly special. Not sure how the effects or awareness of all this changes over time (I am now officially a 1-week New Yorker), but I got my first taste of #4 yesterday and it was pretty interesting.
Nino Burjanadze is a former president, and until recently, also Prime Minister of the Republic of Georgia (the one with mountains, not the right-wing secessionist dixie-mongers). She gave a lecture at Columbia's Harrimon Institute of Foreign Affairs, and by virtue of my shiny new student ID, I got to go.
I've been following the recent conflict in Georgia with considerable interest. Not sure why I'm so fixated on it, but it has something to do with my summer education on the realities of the Soviet empire and its legacies.
So when I heard about the lecture, of course I had to attend. Unfortunately, this rapt attention wasn't quite enough to get me out of my tendency for mild tardiness, so by 11 minutes after the lecture should have started, I hopped into an elevator with 8 other people. And we only pressed one button - 15, top floor. Apparently, we were all late for the same lecture.
When the car stopped on just the 12th floor, we all groaned at this extra 15 seconds of delay. We're New Yorkers, right? We've got places to go... Then things got confusing.
Have you ever been assaulted by Papparrazi? Stepped out of a car only to be flooded by bright flashes, a crush of humanity, and a half dozen microphones thrust at you like obscene ice cream cones from a suspicious-looking stranger? Well, neither have I, but the scene that greeted me as the reflective chrome doors slid open on the 12th floor was as close as I hope to get. Video crews were setup, practically pointing into the elevator, and the several crouching photographers certainly covered any angles the larger lenses left to the imagination. As if this wasn't dazzling enough, we had only a second to process it before two very large square men in dark suits pushed into the elevator to carve a nitche for two young ladies in smart suits and one late middle-aged woman in a black and white checkered jacket.
As the doors slid closed, I heard a better-informed grad student to my right whisper, "that's her." Still recovering from the dazzle of a moment ago, I jovially shot back, at an equally inaudible level, "at least we're not late."
The ensuing lecture/press conference was equally ludicrous. They planned to hold it in a room built for maybe 20 people, and so part-way through the introduction, with about 100 people still lined up outside, they elected to transition the whole affair (microphones, chairs, banners) to another room. It was like a CNN-day parade.
Things eventually got settled, my brush with regional political fame passed, and for those that are especially interested, here are some of the interesting points regarding the Georgian side of the conflict that I was able to walk away with:
Mrs. Burjanadze is of the opinion that the recent conflict is not an isolated event, and instead illustrates a dramatic new policy for the Russian Federation in regard to ensuring its influence and political (as well as economic) dominance among former Soviet Republics.
She further emphasized that the "break-away" regions of South Ossetia and Abkhazia are indisputable territories of the Republic of Georgia, and have been such since before the establishment of the Soviet Union. And further, that there exists no historical bias or ethnic tension between Georgians and Ossetians, an assertion that is not true of the Abkhaz (who engaged in ethnic cleansing of Georgians in their territory during a brief conflict in 1992-93).
Another interesting comment was that there was no such thing as a "greater Ossetia," and that the term South Ossetia is intentionally misleading to suggest that Georgia is maliciously diving a common people. Mrs. Burjanandze points out that the S. and North Ossetians are separated by some of the least-passable mountains of the Caucus, severly limiting cultural exchange. Further, she points out that North Ossetians have been restricted to the Russian language and continuing Russification efforts of their culture, while Ossetians in the South are permitted to continue speaking and teaching their language and other cultural traditions without interference from the Georgian state.
As to the most interesting and important question of the day, Why on August 7 the government of Georgia decided to assault Russian fortifications in South Ossetia and thereby ignite the imbalanced Russian response, she made one good point, and one obvious dodge. She asserted that the attack was not without provocation or context, claiming that since mid-July the Russians had stepped up their occasional cross-border shellings and made dramatic diplomatic maneuvers by creating "special relationships" between Russian President Medvedyev and the leaders of the Ossetian and Abkhaz breakaway governments, comparable to the Russian President having a secret meeting with leaders of the Alaskan Independence party. How this went all the way to a planned Georgian offensive, and on the eve of the opening of the Olympics, was not illuminated. Instead, she said, "Now is not the time to concern ourselves with these questions, not while Russian soldiers continue to occupy Georgian territory and call for regime change...Once this crisis is resolved, then wil be the time to ask such questions." Of course, the question of who threw the first punch, and what the hell they were thinking, is pretty relevant before other countries decide where to throw their weight. Nice dodge, though.
the key problem with negotiations between Georgia and Russia, as I see it, is that Georgia is willing to make any normal concessions (land, money, promises), but what Russia wants are total intagibles (retribution for independent Kosovo, reversal of West-leaning former Soviet states, etc). In short, Georgia can't give Russia anything it wants, but Russia can get everything it wants by taking it from (or out on) Georgia.
And that's where Mrs. Burjanadze had a very interesting (and deviously multi-sided) suggestion. Ostensibly, part of Russia's motivation in pursuing the Georgian conflict so aggressively was the recent bid by Georgia to become part of NATO as well as the EU. The EU is one thing, but NATO is still, largely, anti-Russian in its purpose. Georgia wants to be part of this organization so that if Russia ever does attack (again) the other NATO members will be legally obliged to intervene (militarily, not just diplomatically). The inital bid was turned down, and so Russia considered itself free to act.
Mrs. Burjanadze now suggests that since Russia is not responsive to any other incentives for peace, perhaps reconsidering the NATO membership would be an appropriate counter-measure for the negotiations. In other words, if Russia won't take any of the carrots on the table, why not put a klashnikov down and see what happens. This would be brilliant for the Georgians - if Russia steps back, they might not lose huge chunks of their territory and would only accept their current non-NATO position, while if Russia refuses, they get the NATO membership they wanted anyway. It's a bold move, one that might even trigger a further Russian offensive, though it would be harder to justify this time around.
Still, these are interesting times, and provocative comments.
I miss breakfast tacos, air conditioning, and all my friends in Texas, but feeling like I'm hovering near the pulse of international relations is pretty darn exciting. Even in an elevator.
Weber (on the Lamb?)
Thursday, September 4, 2008
The Lamb goes Home
Oh sweet nectar of Civilization. I'm not sure when my world officially became addicted to internet, but I do know that the 24/7 availability of unlimited free internet is my new official definition of home-sweet-home. Sad, right?
I spent 2 months traveling around Europe; borrowing, stealing, or occasionally paying for internet access via sneaky wi-fi or the more blatant internet cafes.
I then came "home" to San Antonio to collect myself, flew back out again to New York (resuming the travel mentality), then back to SA. The transition, from away-from-home traveler to truly homeless occurred exactly 3 days before I left San Antonio. That's when, for a variety of silly reasons, the internet access just stopped.
It was like having the rug pulled out from under me, or the door locked behind me. You can never go home again, eh? Well, once the internet vacates the residence, I can't hardly stay home either. How's them for tough apples?
Road trips are road trips - I love them for the time they afford for thinking, watching the countryside, etc. One thing they don't allow for is communication, internet chief among that list.
And if the imbalance caused by being on the road (as well as the lamb) isn't enough, the odd uncertainty of finally landing in a place, in this case our new Manhattan apartment, and remaining unsettled, off-kilter, and unsure, is not my favorite.
We spent more than a week in New York without internet (this isn't quite true - I had some limited access on campus after a few days of abstinence, while shelley was left entirely without despite her best efforts).
And now - The Return of Internet. my precious.
No major revelations here, just musing on how happy I am to be back on-line in a permanent manner, and humored by how momentous the occasion hits me.
If you're terribly curious to see how the move transpired, check out the Google Map link for the "SA to NY road trip" or the new "New York Photo Album" link to the left.
By the Way, some other recent occurances:
Classes started on Tuesday. I'm enrolled in "Constitutionalism, Ataturk & Reza Shah," "Theory and Methods of Scholarship in the Middle East and Asia," "Culture & Power in Iraqi Literature," and "Cultural Development & Nation Building in Central Asia." Yeah, they love those big titles.
I also have a campus job (as yet un-started) working with a professor in the Middle Eastern Languages & Cultures department, and no word yet on the Columbia Swing Dancing or Radio (WKCR) involvement.
Finally, now that I'm finally settled in (and web connected) I think it's fair to say that for the most part, the metaphor I've grossly constructed as "the Lamb" is nearing an end. The point of the Lamb was the transition, the travel, new experiences, and open curiosity. And while I certainly intend to continue many of these traits and the lessons I've learned in the pursuit thereof, it may be time for another forced metaphor, and a new blog to accommodate it.
Stay tuned.
Weber (on the Lamb)
I spent 2 months traveling around Europe; borrowing, stealing, or occasionally paying for internet access via sneaky wi-fi or the more blatant internet cafes.
I then came "home" to San Antonio to collect myself, flew back out again to New York (resuming the travel mentality), then back to SA. The transition, from away-from-home traveler to truly homeless occurred exactly 3 days before I left San Antonio. That's when, for a variety of silly reasons, the internet access just stopped.
It was like having the rug pulled out from under me, or the door locked behind me. You can never go home again, eh? Well, once the internet vacates the residence, I can't hardly stay home either. How's them for tough apples?
Road trips are road trips - I love them for the time they afford for thinking, watching the countryside, etc. One thing they don't allow for is communication, internet chief among that list.
And if the imbalance caused by being on the road (as well as the lamb) isn't enough, the odd uncertainty of finally landing in a place, in this case our new Manhattan apartment, and remaining unsettled, off-kilter, and unsure, is not my favorite.
We spent more than a week in New York without internet (this isn't quite true - I had some limited access on campus after a few days of abstinence, while shelley was left entirely without despite her best efforts).
And now - The Return of Internet. my precious.
No major revelations here, just musing on how happy I am to be back on-line in a permanent manner, and humored by how momentous the occasion hits me.
If you're terribly curious to see how the move transpired, check out the Google Map link for the "SA to NY road trip" or the new "New York Photo Album" link to the left.
By the Way, some other recent occurances:
Classes started on Tuesday. I'm enrolled in "Constitutionalism, Ataturk & Reza Shah," "Theory and Methods of Scholarship in the Middle East and Asia," "Culture & Power in Iraqi Literature," and "Cultural Development & Nation Building in Central Asia." Yeah, they love those big titles.
I also have a campus job (as yet un-started) working with a professor in the Middle Eastern Languages & Cultures department, and no word yet on the Columbia Swing Dancing or Radio (WKCR) involvement.
Finally, now that I'm finally settled in (and web connected) I think it's fair to say that for the most part, the metaphor I've grossly constructed as "the Lamb" is nearing an end. The point of the Lamb was the transition, the travel, new experiences, and open curiosity. And while I certainly intend to continue many of these traits and the lessons I've learned in the pursuit thereof, it may be time for another forced metaphor, and a new blog to accommodate it.
Stay tuned.
Weber (on the Lamb)
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